When a person causes the killing of a camel (for food), then it so
happens that it is as if he (the person who eats the meat) has
killed the camel with his own hands, >and when he eats the meat
then he becomes a sinner. (My comment: Adarbad Mahraspand seems to say in epistles 14 and 15, that
just because a person >only eats the meat and someone else butchers the
animal, does not absolve the consumer of meat from the thought and act
of killing the animal, and therefore the consumer of meat is >a sinner)
Readers:
If Adarbad Mahraspand lived during Sassanian times, was vegetarianism
already part of Zoroastrian custom?. I didn't know that not eating meat was
recommended to Zoroastrians even before the Parsi emigration. I had always
assumed that Zoroastrian vegetarianism was borrowed from Hindu vegetarianism
which came with the Parsi contact in Gujarat. Even in the Vendidad, which
has a late date at least for its written form, meat eating is not forbidden
so how did Adarbad Mahraspand come up with his recommendation for
vegetarianism.
Yours, Hannah M.G. Shapero